This Moment–All Moments: Wonder

I’ve been reading too much recently to really write other than morning pages, but this (and a couple other entries to come) have been quite amazing and worthy of being shared.


I woke up in the middle of the night and was unable to go back to sleep. Oddly, I feel fine-ish. The fatigue is starting to creep in, but I have coffee at hand.

Man, it is easy to lose focus when tired. I’m realizing that now. Everything is pulling me away from writing this now. However, this is a moment to practice–as all moments are.

There is so much here–the entire universe–in this moment. Refrigeration systems click and whir behind me. The man across the table cuts into his pastry–the tines of the fork cut through and clink on the porcelain plate. Music jingles on the speaker above me. Others all sit at tables–looking at computers, reading newspapers, sipping coffee, or simply staring off into space. Baristas chatter about the day at the counter behind me. The front door opens with a brief whoosh of air, and another customer walks in. Cars zoom by in both direction out the window in front of me… I could go on.

Yet, it would be so easy for someone to say that this is boring here–that nothing is happening. What is boredom–looking for something else, something more interesting than now, here? What are we looking for? Can this fidgety desire be seen and questioned when it arises?

Really, all manner of things are happening in this moment. On a scientific level–molecules of gas are zipping around the room, gaining energy from the IR radiation–heat–streaming in through the glass door. Elsewhere in the room, air flutters and the gas loses that energy as cold air blows in from a vent in the ceiling–an AC unit working to keep the room cool despite that IR radiation streaming in–defiant for customers’ pleasure… At the same time, customers breathe in this gas, going through tubes, bronchioles, and the bloodstream. It is distributed throughout their bodies and fuels the chemical reactions that keep them alive. There’s a huge amount of complexity to this organic machine–churning though chemical reactions and physiological processes which take years for doctors to study and yet still holds many mysteries for the inquiring minds of science. Furthermore, this complex being is one that is billions of years in the making! Millions of years of evolution have brought rogue protein chains to this complex, self-aware animal writing these words today. Beyond that, there were billions of years involved in the formation of this planet, the solar system, the galaxy, and the universe. This moment is connected to all of history. It is an emanation of all–a manifestation of a complex web of karma, reaching all the way back to the Big Bang.

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Understandably, there may not be enough “going on” at the superficial level to hold our attention, but this moment is still a miracle, as all are.


May this inspire you to look at every moment with wonder.

Gassho!

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Closing a Book

The following is my last entry from my first journal for morning pages. I felt like it spoke to many of the challenges and growing pains I have gone through in walking the Way in recent months and thereby thought it may be useful to others to share here.

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Well, this is it: the final entry. The last few months have been quite a journey. I’ve continued on the path of practice with all the challenges that arise in such an endeavor, the endeavor to wake up. Furthermore, I’ve endured heartbreak. Perhaps these two go hand in hand…

I just looked back at the first few entries of the journal to get a sense of who I was at the time. I was finishing the Heartbreak Wisdom bootcamp. I was finding my way to digest my pain of the last few months before and transform it into strength as a spiritual warrior.

In some ways, I’m still at these steps, but at the same time, my focus on the open-hearted way is intensifying. I less readily get emotionally reactive, and when I do, I can better stay present with it or subvert it instead of fully running with it.

I more readily see our ways of spinning stories and creating our own drama. I see this all the time in others, and the pell-mell run towards happiness and away from an underlying anxiety leaves a smile on my face. I smile compassionately, and when I’m very awake, I can see when I do these dramatic shifts myself and can center myself with compassion.

Something that has been very interesting for me in recent spiritual adventures is the call to the mystery of being. Getting past the ego’s focus on “me“, on certainty, on the undying (or rather, a yearning for it) opens a door to the profound enigma that is emergence. Each moment is truly a miracle. We fail to see it, so we experience it boxed and filtered through our own interpretation. We throw labels like good and bad, like and dislike, interesting and boring, on everything before we’re even experiencing it. The rawness of it generally eludes us, and it takes a “doing nothing”, a “just sitting”, to open to the miraculous that unfolds every moment in the universe universing itself. This doesn’t mean that our flitting thoughts are to be discarded. They are part of this unfolding miracle as well. However, we generally give them weight–grabbing onto them and holding them as more important than the puffs of breeze we feel softly moving across our skin–but are they really that different? Do they not pass by just as quickly if we don’t flow along with them? Do we try to hold onto the wind or to run alongside it? Wonder is right here to behold, just waiting for an open heart.

Reiki: The Five Precepts (Gokai – 五 戒) – 3rd Precept: Gratitude

Just for today:
Don’t hold on to anger
Don’t focus on worry
Honor all those who came before
Work hard on self-improvement
Be kind to all living things
– Reiki Center App, Windows Phone

Now:
Peace
Faith
Gratitude
Actualization
Compassion
– My shortened mantra of the precepts


“I want”–there may be no more fundamental aspect of our psychology, or at least, our standard psychology of samsara. Freud placed the wanting aspect of the self as the original identity of the psyche. In doing so, he hardly broke the mold (no matter what the psychology or literature textbooks might lead you to think)–stealing from and echoing his precursors in Western philosophy, reaching all the way back to Plato. No, this position is not new or radical. Reading Plato’s “Phaedrus” will quickly disabuse the reader of any notion that Freud’s positions regarding the systems of the tripartite psyche or the driving nature of desires were revolutionary. He took a lot from Nietzsche, Plato, and his mentor, Charcot, at the very least. However, Freud succinctly identified a part of our experience with his descriptions of the id as primary: we feel driven through life by desire. In a certain sense, how could it be otherwise?

On another philosophical note, Aristotle’s entire system is about the becoming of things into their end product (a woefully quick and dirty summary that does not do full justice to this dynamic thinker). His physics and his understanding of behavior are teleological–that is, everything is oriented toward its telos: its goal, its fruition, its end. Desire drives us towards ends. For Aristotle, the end that all behavior aims at is happiness (eudaimonia–which is not quite the same as our standard understanding of “happiness” now; just as one swallow does not make a spring, for Aristotle, a fine moment does not make eudaimonia. Rather, eudaimonia is always in action, always in development through a well-lived life by sets of standards that cultivate excellence requiring an ongoing examination and engagement). We desire happiness and we act to move toward it.

Buddhism actually agrees that we all aim for happiness. However, and in a certain way Aristotle would agree: Buddhism thinks that we misunderstand happiness and its pursuit. True happiness is not to be found in the neverending chase of desire. As Zen Master Dainin Katagiri said, “Desires are endless.” How could we ever think that we could pin them all down just right to get an ongoing sensation of tickled nerves? It sounds silly, but that’s precisely what we do when we seek “happiness” as it is standardly understood. No, happiness is not that, Buddhism reveals; rather, it is finding joy in this moment, whatever arises. This doesn’t mean that we obliterate desire, as some people imagine when they envision a Buddhist monk. Hardly. Meditation and mindfulness are not about blotting out every thought and desire. That’s precisely why Katagiri Zenji said that desires are endless: it would be ridiculous to even posit blotting out the flow of thoughts as a path. Instead, we are supposed to see them arise one by one without investing in them and getting entangled with attachment. From a related perspective:

Desire that has no desire
is the Way.
Tao is the balance of wanting
and our not-wanting mind.
-Loy Ching-Yuen, The Book of the Heart: Embracing Tao

Such a path takes a lifetime of training the mind, or rather, it’s an ongoing engagement of a present mind in every moment. Every moment is a journey, walking the way with mindfulness. With cultivation, the happiness of being simply what one is comes forth instead of the ongoing chase after what one wants to be (or have), the anxious flight from what one does not want to face, and the hazy-eyed ignorance of the ways of the universe. As Dōgen Zenji would remind us–every moment is a miracle; miracles are not the grand, crazy moments when huge desires are fulfilled, fears avoided, or laws of nature superceded. On the contrary, every moment is a miracle–even the mundane annoyances like washing the dishes.

A key first step to finding the miracle that is in every moment is cultivating gratitude. Usui-sensei’s 3rd precept tells us to be grateful, and perhaps, its position as the 3rd of 5 precepts, the middle precept, is no accident, as it is the heart of practice. In fact, the precepts are meant to be recited while holding the hands together in the pose of “Gassho” (have a look at my original post on the Reiki precepts for a refresher on this). This gesture is an expression of gratitude. So, as we recite all the precepts, they are framed by this gesture, and this precept of gratitude stands in the middle of each recitation–its beating heart.

The Reiki center app translates this precept as “Honor all those who came before”. True gratitude does not lie in the hazy avoidance of averting your gaze from that which you don’t want to see/admit. That’s merely bad faith. Instead, gratitude sees this moment in all its particulars, all of the conditions at play in it–arising and disappearing, just as they are. “Whatever arises”. True gratitude honors all of these current conditions as well as all of the conditions that came before–the causes and precursors to now, necessarily entangled with this moment. True gratitude is grateful for this unfolding karmic situation, no matter whether “I” like “it” or not.

Again, the moment of washing dishes deserves our gratitude just as much as the moment of a bite of ice cream that made those dishes dirty. Seeing the entire karmic unfolding of each moment and smiling at it, whatever arises, that’s our true path to happiness. If we can even begin to do this for just a few minutes a day as Usui prescribed (30 minutes in the morning and the evening: “Do gassho [the hand position of gratitude and blessing in Buddhism–hands held in front of neck/face with palms together] every morning and evening, keep in your mind and recite” (Steine, The Japanese Art of Reiki”)), we’ll find that there is truth to what he said about the precept recitation practice: it’s a key to health and happiness. This practice can truly grant “happiness through many blessings”. The heart of this happiness beats with the pulse of gratitude.


Buddhist lore states that the Buddha taught the precious opportunity of having a human life. His parable: imagine a planet that is covered by one giant ocean. On the ocean, a wooden yoke floats in the water, tossing violently to and fro with the ebb and flow of the ocean’s waves. A blind turtle swims in the ocean and rises to the surface once every 100 years. Being born as a human being is even more unlikely than the blind turtle rising to the surface and sticking his head through the hole of the yoke by “blind” luck. The conditions of your life are greatly precious, and each moment is an opportunity to take up a path of enlightenment and compassion for all. If you see this preciousness instead of your myriad stories of “me” which are intertwined with a neverending web of desires, gratitude can open to the way things are, and action can be taken to walk this path with open eyes, knowing that the opportunity of this life–the chance to cultivate wisdom and compassion–is not permanent and could end at any time.

May this inspire you to gratitude for your precious life, and through the regular practice of reciting these precepts, may you find gratitude for the way things are as well as the true happiness that goes beyond the eternal game of fulfilling selfish desires.

Gassho!

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